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Access to
God
Sunday, September 27,
2009 Rev. Janice Palm
Mark 9:33-42; James 5:13-20
Some say perhaps that
I am a dreamer, but I believe that most folks who are a part of the
church are here or in another church because they love the church,
they love the faith community and what it’s about, and the
possibilities of what it provides and they even dream that the
community might live out the gospel of love in greater ways than is
already happening. I say again, I believe most folks who are a part
of the church love the church.
Well, okay I admit it,
I didn’t always think that way. When I first started out in
ministry, I dreaded Pastor Parish Relations Committee meetings. I
dreaded them because I had learned in some places they were
opportunities to bash the pastor. So mostly I felt relieved when
each PPRC meeting was over. And then that fateful day came, the PPRC
wanted to talk over some issues; I was sweating. Was this the
bashing opportunity I had dreaded? Mind you everything worked out
when we all were on board thinking and believing that we were a
working team trying to do the best for the congregation’s life in
ministry. I learned working with that Pastor Parish Relations team
that it wasn’t about me; it wasn’t just about the congregation
either. It was about the life of the congregation and its being in
ministry – and how best could we together make the most of who and
whose we are?
I relearned a truth
that I had thought to be true until I started in ministry – that
most folks are a part of the church because they love the church –
so how best can we go forward together as pastors and a congregation
–touching people’s lives and being the most we can be in Christ’s
love? That’s the question always before a Pastor or Staff Parish
Relations Committee.
Perhaps you also have
held onto a truth but that truth dissolved as time passed or you
grew up. Perhaps also you have been able to reclaim what you held as
true because of someone or some event.
I suppose even though
they didn’t have a formal Pastor Parish Relations Committee, perhaps
John was acting in that capacity when he goes up to his pastor,
Jesus. John wanted to make sure the flock of followers was well
cared for and that there weren’t copycats out there who might
confuse the community the twelve of them were gathering in Jesus
name. He says to Jesus in our reading, “You know there are some
folks out there, not one of us 12, mind you, who are going around
curing people. They are young ones being cured; now isn’t that
awful. Oh, they say they’re doing it in your name, Jesus, but it’s
not one us, it’s not one of us elders. So we did what we knew to be
right and we tried to stop the fellow.”
John was clearly
trying to establish the boundaries of this new faith community. He
knew that their Jesus held the truth and the twelve of them held
onto that truth very carefully.
But Jesus does a
turnaround on him. He tells John, “Don’t stop this one who is
healing in my name. Whoever is not against us is for us.”
Jesus knew the others
were acting in his name. This term is used a lot in Mark: in Jesus
name. In some places it can mean, on behalf of. The twelve, and
others, were acting in Jesus’ name, on behalf of Jesus.
But there is another
level of meaning, perhaps: in the name of Jesus. For the
community of faith, it bears a heavier, weightier connection;
acting in Jesus name has the power and identity of Christ. And so
the question for John was, could one outside the community act in
the power and identity of Christ.
Jesus comes back at
John: the past ways may not exist forever, what you assume may no
longer be; today, tomorrow bring new possibilities. Whoever is not
against us is for us. Jesus puts a new low bar of acceptance to his
community of faith and it’s about as low as you can. He welcomes
those who are outside, who have the power of faith in Jesus name.
Jesus is opening up the kindom of God to all, to all who believe in
him. For Jesus the truth wasn’t dependent on being an elder in an
in-group of 12 but rather being transformed and working through
Him.
I wonder what that
would look like if we lived that out today. I wonder what accepting
others who act and believe in Jesus’ name would look like … would
live like. The work of ecumenism has gone on a long time – ever
since Luther put up his complaints; ever since the Roman and Eastern
Churches split. Mainline Protestant denominations have worked at
coming together to accept each other’s baptisms, and Holy Communion.
We’ve worked hard so that a church of one denomination might have a
pastor of another denomination. It’s been only very recently, in the
last month or so, that the Evangelical Lutherans and United
Methodists have recognized the other’s sacraments. We still are
working to be in more accord with the Roman Catholic Church. In some
ways we are accepting of one another’s belief in Jesus. But
underneath, I wonder if we do agree with what Jesus was saying,:
Whoever is not against us is for us.
In many ways, I
believe we think we are in competition with one another. When in
actuality, we are working toward the same end – that people know
God, the love of Jesus, and the work of the Holy. We are working
toward the same end. And yet I hear, snatches of – ‘if we did that,
we might take from….’ What goes through some of our minds is, “If we
did that, we might loose to ….” We think in terms of “There are only
so many of us and which church is going to get that one?” It makes
me wonder if we realize whose we are, who we are as a community of
faith. Too often, we think from a vantage point of scarcity. There
is not a limit to those who can hear and be touched by the love of
Christ through this community of faith. The only limiting factor is
ourselves.
But I wonder if we
might look at this from a slightly different angle. What if we
weren’t working alone? What if churches came together in ministries?
If the power and identity of Jesus comes out in community, what
would happen if that community expanded to include many faith
communities?
Yesterday, as I rested
in my office between two gatherings of our extended faith community,
as I rested between the funeral services for Olive Trussell and
Linda Blattner, I listened to the chatter of high schoolers and the
hosing and washing of cars. Only here, could we welcome mourners on
one side of the building and wash cars for mission on the other
side. These high schoolers – once again about 60 strong all together
– are energized to be in mission. They work on local mission
projects in order to qualify for the spring week long mission trip –
which by the way, whose timing has been successfully worked out with
the high school administration – so they have permission if
necessary to miss school two days. The ‘they’ is RPMs. The ‘they’ is
an ecumenical group of youth who are larger and perhaps more
effective and powerful if they were three individual
denominationally divided youth groups. They even draw youth who have
no church affiliation. The ‘they’ is RPM: Reformed, Presbyterian and
Methodist. They have figured it out: how they can work together in
Jesus name, in the power of Jesus identity. They work living out
whoever is not against us is for us. YES! To the youth.
Last week I attended
what I believe was a recruitment gathering for ARISE: The tri-cities
area ecumenical group of clergy. ARISE has done some good social
justice work in the past. It is looking to reorganize out of a
slump. The luncheon had a great speaker in the Rev. Dr. Mott from
the Baptist Church. He came up from the eastern part of Pennsylvania
to speak/preach on How Together We Can Have the Power to Change
Things. Together we might make the powers that be pay attention to
those who are normally forgotten. Together we might be stronger than
we are individually. He spoke using a text from Numbers where Moses
invites a foreigner along with him on his journey to the Holy Land.
Moses says together even though we are of different cultures, we
might learn from each other.
I wonder if there are
other areas where we as community churches right here might work
together in ministry. Could we do a mission project together? Could
we go on a mission trip together? Would you be willing? I saw,
experienced a little of that ecumenical work with Habitat for
Humanity this summer. But I must admit it felt a bit lackluster; I
sensed the work of just a few individuals from different churches.
But I didn’t sense individual churches, a ground swell of
involvement.
And yet I still wonder
if our Bethlehem, Delmar community churches might really get
together on a mission focus? Would you have the inclination? Would
you open up the boundary of Methodism and work with others in
Christ’s name … even if they don’t believe or practice as a
Methodist? Would you be willing to be an active part of such a
movement in Jesus name?
Yesterday one woman
came up to me after one of the funerals and said, you know if I
didn’t belong to such and such a church in town already, I’d come
here. My response to her was that it was good knowing that Christ is
alive and worshipped not just here but in other houses of worship.
As I thought more about what she had said to me, she was saying the
exact same thing to me. Christ is alive here in this place; Christ
is alive in other houses of worship as
well. |